THE BIBICAL CHALLENGE OF WHAT TO LEAVE IN, WHAT TO LEAVE OUT

What to leave in, what to leave out:

• • • www.vernbender.com
  • Every symmetry of physics laws leads to a conservation law, and every conservation law arises from a symmetry in the laws of physics. 
  • Symmetry is the casual structure built into the creation module.  The creation module has a two-way arrow of time that is built into it.  All current information is always passed back into the versatile storage unit.  These informational totals can’t be changed or deleted.
  • The closed sub-atomic quantum system is a duplicate of the macro quantum system.  The two systems interact on a binary basis.
• The triune combined functions of consciousness, quantum gravity, and quantum entanglement act as one from the underside of the fabric of space-time.
  • • • www.vernbender.com
    • The reality of the unseen is beyond your ken. 
    • It resides on the backside of the space-time continuum.
  • www.vernbender.com
    • Symmetry is the causal structure built into the creation module.  The creation module has a two-way arrow of time that is built into it.  All current information is always passed back into the versatile storage unit.  These informational totals can’t be changed or deleted.
    • The closed subatomic quantum system is a duplicate of the macro quantum system.  The two systems interact on a binary basis.
      • CONSCIOUSNESS CREATES SPACE/TIME.

 

• Which books would go into the Old and New Testaments was generally established by the 5^th century AD. (Before the East-West Schism).
• DEVELOPMENT OF THE OLD TESTAMENT CANON:
• The Jewish Bible, of course, contains only their established Jewish books. The Christian Church’s bibles have variants of their books listed.
• Seven books of the Bible and the Old Testament are accepted by the Roman Catholics and

Eastern Orthodox, but are not accepted by Jews or Protestants.  These include 1 and 2 Maccabees, Judith, Tobit, Sirach (Ecclesiasticus)., Baruch, Jeremiah, and Wisdom, and additions to the books of Esther and Daniel, 1 and 2 Esdras. The Gospels of The Nazarenes, Ebionites, Philip, Peter, and Thomas.  Also, Enoch. DEVELOPMENT OF THE NEW TESTAMENT CANON:

• Irenaeus (died c. 202) quotes and cites the 21 books that end up in the New Testament Canon,  on-going.
• They did not use Philemon, Hebrews, James, 2 Peter, 3 John and, Jude.
• Origin of Alexandria in the early 3^rd century solidified the use of the same 21 books.
• During the next 200 years, there was continual discussion throughout the Church.
• Note: By the first council of Nicaea in 325,                                                                                                       it was still a work in process.
• In 367, Athanasius, Bishop of Alexandria, backed the same 21 books.
• It was followed by The Canon of Trent, The Council of Rome, The Council of Hippo, The Council of Carthage (2) Under St. Augustine, who considered it as a finished business, plus a few Pope-sponsored councils.
• Thus, from the 5^th century onward, the Western Church was unanimous concerning the New Testament Canon.
• The last book accepted was Revelations.
• In 1546, The Council of Trent reaffirmed the Catholic Canon. (In the wake of the Protestant     Reformation).  The Greek Orthodox Church at the Synod of Jerusalem of 1672 also finalized their Canon.
• NOTE: No Gnostic Canon appeared in any version of the Bible.

• VERN BENDER     VERN BENDER         VERN BENDER