2,000 YEARS AGO THE JEWS REJECTED JESUS AS THIER MESSIAH.

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  • JEWISH CHRISTIN TIMELINE

  • “In the beginning”: Creation (Genesis 1)

  • Very early: Adam and Eve (Genesis 2–3)

  • Still quite early: Noah’s flood (Genesis 6–9)

  • Around 2000 b.c.e.: Abraham and Sarah leave for their Promised Land in Canaan (Genesis 12–25)

  • Around 1250 (or 1450) b.c.e.: Moses leads the Israelites out of Egyptian slavery (Exodus 1–15)

  • Around 2000 b.c.e.: Abraham and Sarah leave for their Promised Land in Canaan (Genesis 12–25)

  • Around 1250 (or 1450) b.c.e.: Moses leads the Israelites out of Egyptian slavery (Exodus 1–15)

  • Around 1000 b.c.e.: David begins ruling as Israel’s King (2 Samuel)

  • Around 950 b.c.e.: King Solomon, David’s son, builds the Temple in Jerusalem (1 Kings 6–8)

  • Around 925 b.c.e.: Israel splits into two kingdoms: Israel and Judah (1 Kings 12)

  • 721 b.c.e.: The northern kingdom of Israel is conquered and exiled by the Assyrians, becoming the Ten Lost Tribes of Israel (2 Kings 17)

  • Around 622 b.c.e.: King Josiah enacts numerous religious reforms (2 Kings 22–23)

  • 586 b.c.e.: The southern kingdom of Judah is conquered and exiled by Babylon.

  • Around 1000 BC, David begins ruling as Israel’s King (2 Samuel)

  • Around 950 BC., King Solomon, David’s son, builds the Temple in Jerusalem (1 Kings 6–8)

  • Around 925 BC, Israel splits into two kingdoms: Israel and Judah (1 Kings 12)

  • 721 BC: The Assyrians conquered and exiled the northern kingdom of Israel, becoming the Ten Lost Tribes of Israel (2 Kings 17).

  • Around 622 b.c.e.: King Josiah enacts numerous religious reforms (2 Kings 22–23)

  • 586 BC: The southern kingdom of Judah was conquered and exiled by the Babylonians, which began the Exilic Period (2 Kings 25).

  • 538 BC: King Cyrus of Persia allows the Jews to return to their homeland, which begins the Post-exilic Period (2 Chronicles 36:22–23)

  • 515BC: The rebuilt temple is dedicated under the leadership of the Judean governor, Zerubbabel, which begins the Second Temple Period (Ezra)

  • Around 425BC: Nehemiah repairs the walls of Jerusalem, and Ezra and Nehemiah enact religious reforms (Nehemiah)

  • Around 165

  • BC   The Hasmoneans, under Judah Maccabee, rededicated the Temple, which is today celebrated as “Hanukkah” (1 Maccabees 4)

  • Around 6 BC, Jesus is born during the reign of Herod the Great, a Roman-appointed King of the Jews (Matthew 1 and Luke 2)

  • Around 30 AD., Jesus is crucified during the rule of Pontius Pilate, the Roman-appointed governor of Syria-Palestine (Matthew, Mark, Luke, and John).

  • `
  • Around 46–64 (or 67) AD, the apostle Paul’s missionary journeys and letter writing (Acts 13–28 and Pauline Epistles)

  • 70AD: The destruction of the Jewish Temple by the Romans.

  • Around 95 AD, Revelation, the final book of the New Testament, is completed.

  • 2,000 YEARS LATER, THE JEWS ARE STILL SEARCHING THE TRUE MESSIAH.
  • THE FIRST Christians COPYIED A LOT FROM THE TORAH.
  • SOME OF THE CONTENT WAS CHANGED.
  • They decided what to leave in and what to leave out.
  • .OWN SPIN TORAH, &CALLED IT THE THEN, AS TIME WENT ON, THE SAME CHRISTIANS WROTE JESUS BASED PART 2 OF THIER BOOK. THEN CALLED THIS BOOK THE BIBLE.
  • NEW INTERPRETATIONS OF THE TORAH WENT INTO THE CHRISTIAN OLD TESTING.
  • THE NEW TESTANENT FOLLOWED ALONG.
  • By 100 AD, THE WORLD HAD TWO TESTAMENTS, THE OLD AND THE NEW.
  • THE NEW TESTAMENT WAS BUILT AROUND THE GOSPELS, PAUL’S EPISTLES, AND THE APOSTLES’ ACTS.
  • THE BIBLE HAS A VAGUE BEGINNING, THE FOUR GOSPELS, PAUL’S LETTERS, A STRONG MESSAGE IN THE MIDDLE, AND A WEIRD END.
  • Christians believe most Jews will be converted to Christianity in the end. THE JEWS BELIEVE THE CHRISTIANS WILL CONVERT TO JUDISM IN THE END TIMES. PICK A SIDE.

  • The Beatitudes or Blessings (“Blessed are…”) make up the first part of Jesus’ sermon. Although scholars speculate that the Sermon on the Mount is a compilation of Jesus’ teaching, brought together only later into one message, the Beatitudes’ emphasis on personal righteousness and patience in affliction is a fitting introduction. Among its teachings, you find:

    • Blessed are the poor in spirit, for theirs is the kingdom of heaven.
    • Blessed are those who mourn, for they shall be comforted.
    • Blessed are those who hunger and thirst for righteousness’ sake, for they shall be filled.
    • Blessed are the merciful, for they shall receive mercy.
    • Blessed are the peacemakers, for they shall be called children of God.
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VERN BENDER
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