- JEWISH CHRISTIN TIMELINE
-
“In the beginning”: Creation (Genesis 1)
-
Very early: Adam and Eve (Genesis 2–3)
-
Still quite early: Noah’s flood (Genesis 6–9)
-
Around 2000 b.c.e.: Abraham and Sarah leave for their Promised Land in Canaan (Genesis 12–25)
-
Around 1250 (or 1450) b.c.e.: Moses leads the Israelites out of Egyptian slavery (Exodus 1–15)
-
Around 2000 b.c.e.: Abraham and Sarah leave for their Promised Land in Canaan (Genesis 12–25)
-
Around 1250 (or 1450) b.c.e.: Moses leads the Israelites out of Egyptian slavery (Exodus 1–15)
-
Around 1000 b.c.e.: David begins ruling as Israel’s King (2 Samuel)
-
Around 950 b.c.e.: King Solomon, David’s son, builds the Temple in Jerusalem (1 Kings 6–8)
-
Around 925 b.c.e.: Israel splits into two kingdoms: Israel and Judah (1 Kings 12)
-
721 b.c.e.: The northern kingdom of Israel is conquered and exiled by the Assyrians, becoming the Ten Lost Tribes of Israel (2 Kings 17)
-
Around 622 b.c.e.: King Josiah enacts many religious reforms (2 Kings 22–23)
-
586 b.c.e.: The southern kingdom of Judah is conquered and exiled by Babylon.
- Around 1000 BC: David begins ruling as Israel’s King (2 Samuel)
-
Around 950 BC.: King Solomon, David’s son, builds the Temple in Jerusalem (1 Kings 6–8)
-
Around 925 BC, Israel splits into two kingdoms: Israel and Judah (1 Kings 12)
-
721 BC: The northern kingdom of Israel is conquered and exiled by the Assyrians, becoming the Ten Lost Tribes of Israel (2 Kings 17).
-
Around 622 b.c.e.: King Josiah enacts many religious reforms (2 Kings 22–23)
-
586 BC: The southern kingdom of Judah is conquered and exiled by the Babylonians, which begins the Exilic Period (2 Kings 25).
-
538 BC: King Cyrus of Persia allows the Jews to return to their homeland, which begins the Postexilic Period (2 Chronicles 36:22–23)
-
515BC: The rebuilt Temple is dedicated under the leadership of the Judean governor, Zerubbabel, which begins the Second Temple Period (Ezra)
-
Around 425BC: Nehemiah repairs the walls of Jerusalem, and Ezra and Nehemiah enact religious reforms (Nehemiah)
-
Around 165
-
BC The Hasmoneans, under Judah Maccabee, rededicated the Temple, which is today celebrated as “Hanukkah” (1 Maccabees 4)
-
Around 6 BC, Jesus is born during the reign of Herod the Great, a Roman-appointed King of the Jews (Matthew 1 and Luke 2)
-
Around 30 AD.: Jesus is crucified during the rule of Pontius Pilate, the Roman-appointed governor of Syria-Palestine (Matthew, Mark, Luke, and John).
- `
- Around 46–64 (or 67) AD, The apostle Paul’s missionary journeys and letter writing (Acts 13–28 and Pauline Epistles)
-
70AD: The destruction of the Jewish Temple by the Romans.
-
Around 95 AD: Revelation, the final book of the New Testament, is completed
- 2,000 YEARS LATER, THE JEWS ARE STILL LOOKING FOR THE TRUE MESSIAH.
- THE FIRST CHRISTIANS COPYIED A LOT FROM THE TORAH.
- SOME OF THE CONTENT WAS CHANGED.
- THEY DECIDED WHAT TO LEAVE IN AND WHAT TO LEAVE OUT.
- .OWN SPIN TORAH, &CALLED IT THE THEN, AS TIME WENT ON, THE SAME CHRISTIANS WROTE JESUS BASED PART 2 OF THIER BOOK.THEN CALLED THIS BOOK THE BIBLE.
- NEW INTERPATAIONS OF THE TORAH WENT INTO THE CHRISTIAN OLD TESTAMENT.
- THE NEW TESTANENT FOLLOWED ALONG.
- By 100 AD, THE WORLD HAD TWO TESTAMENTS, THE OLD AND THE NEW.
- THE NEW TESTAMENT WAS BUILT AROUND THE GOSPELS, PAUL’S EPISTLES, AND THE ACTS OF THE APOSTLES.
- THE BIBLE HAS A VAGUE BEGINNING, THE FOUR GOSPELS, PAUL’S LETTERS, A STRONG MESSGAE IN THE MIDDLE, AND A WIERD ENDING.
- CHRISTIANS BELIEVE MOST JEWS WILL BE CONVERTED TO CHRISTIANITY, IN THE END TIMES. THE JEWS BELIEVE THE CHRISTIANS WILL CONVERT TO JUDISM IN THE END TIMES. PICK A SIDE.
-
The Beatitudes or Blessings (“Blessed are…”) make up the first part of Jesus’ sermon. Although scholars speculate that the Sermon on the Mount is a compilation of Jesus’ teaching, brought together only later into one message, the Beatitudes’ emphasis on personal righteousness and patience in affliction serves as a fitting introduction. Among its teachings, you find:
- Blessed are the poor in spirit, for theirs is the kingdom of heaven.
- Blessed are those who mourn, for they shall be comforted.
- Blessed are those who hunger and thirst for righteousness sake, for they shall be filled.
- Blessed are the merciful, for they shall receive mercy.
- Blessed are the peacemakers, for they shall be called children of God.